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The religion of witchcraft, or wicca, takes its teachings and inspirations from nature. The moon, sun, and stars are looked to for their insights and information, as well as trees, birds, animals, and seasonal cycles. Unlike some film portrayals, witches do not fly on brooms or vacuum cleaners, worship the devil, or conspire to harm others. In fact, people who practice wicca live by the Wiccan rede: "As long as you harm no one, do as you will."
Witches and the Religion of Witchcraft:
Coming Out of the Broom Closet


by Carolyn Terpstra



Virtually every religion can look back into the dark corners of history and find a period when it was held in disrepute. Some religions were accused of crimes through ignorance and malice, while others faced prejudice and inquisitions. Unfortunately, witchcraft, or the religion of wicca, has had perhaps the longest history of misjudgments, accusations, and persecutions. The witchcraft hysteria and consequent reign of terror gripped Europe and New England well into the 19th century. Even in present times, the words 'witch,' 'witchcraft,' and 'wicca,' ward off and repel people who have no real knowledge of the religion. Perhaps through knowledge and an open mind, one can bring the religion of witchcraft out of the broom closet.

Unlike some film portrayals, witches do not fly on brooms or vacuum cleaners, worship the devil, or conspire to harm others. Nor do they always dress in black capes and pointed hats, cast spells over a boiling cauldron, or keep the company of black cats and full moons. Films such as The City of the Dead (1960), Hocus Pocus (1993), Little Witches (1996), and Macbeth (1997), portray the stereotypical coven of flying and black magic-practicing witches. In addition, children's films like The Wizard of Oz (1939) and A Simple Wish (1997) have capitalized on the 'evil witch' versus the 'good fairy' typecast. Throughout the years, these stereotypes and other untruths have been built from people's lack of true knowledge about the witchcraft religion.

Witchcraft is an earth religion based on pre-Christian European traditions. Often called one of the oldest religions existent in the West, its origins can be traced back to the Paleolithic people who worshiped a Fertility Goddess and a Hunter God. Witchcraft takes its teachings and inspirations from nature by re-linking with the life-forces of nature. The sun, moon, and stars are looked to for their insights and information, as well as trees, birds, animals, and seasonal cycles. Many diverse traditions or sects exist within the religion because covens (groups of witches) and individuals derive their practices from various cultural and ethical sources. For the most part, modern witches hold rituals according to personal needs, the turning of the seasons, and the tides of the moon. However, many of the modern traditions and even 'old traditions' are different from the ancient Pagan practices because of the religion's ambiguous history.

The witchcraft hysteria can be traced back to a 15th century inquisition that laid the groundwork for a reign of terror that gripped Europe and New England well into the 19th century. During this period it is estimated that more than nine million men, women, and children were accused of being witches, and either tortured or burned. In the late-1400s, the Christian Church instituted the task of Witch-hunters to combat what was believed to be the sorcery and black magic of witches. A century later, an archbishop in Germany accused 120 villagers of causing severe weather, and all 120 were burned to death as witches for interfering with the elements. Yet, perhaps the most infamous witchcraft craze was the Salem witch trials in 1692 that were related to a group of young girls. The consequent onset of hysteria in New England can be seen in such films as Dr. Terror's Gallery of Horrors (1966), Matthew Hopkins: Witchfinder General (1968), Teen Witch (1989), and Hocus Pocus (1993) which make some kind of reference to the Salem witch trials. The long history of witchcraft misjudgments, accusations, and persecutions forced the surviving craft to go underground until the 19th century.

Nonetheless, it wasn't until the 1950s that the last laws against witchcraft were repealed in England and modern witchcraft was brought to the attention of the public. Since then, modern witchcraft has considerably grown as more people are drawn to reconnect with the old ways and the earth. Many feminists have turned to witchcraft for healing and strength, while others are attracted to the greater understanding of oneself and the universe. Witches believe there is much to learn by studying their past-through myth, ritual drama, poetry and music, love and living in harmony with the earth. By coming out of the broom closet, witches hope to educate the world about the unique religion of witchcraft.


RITUALSSSSSSSS
rituals

A Self Dedication Ritual

By Rev. Cheryl Sulyma-Masson
Many people have asked us about becoming a Witch Questions about what to read or what rituals to do come in constantly. There are many excellent books with suggestions on rituals and self training methods, as well as books to introduce you to various traditions from which to choose. Even Witches who work in specific traditions come into the Craft as individuals. Most of those individuals have felt the need to align with the Old Ways and the Old Gods and Goddesses in some ritual way. Even individuals who will go through coven dedication sometimes feel the need for a more personal and private introduction into the Old Ways. This is a very natural desire since we are a religion of individuals who need no intervention to commune with our Gods and Goddesses.

Before any such ritual, whether private, coven, or both, it is important for the individual to take the time that they need to contemplate what this means to them. Personally, I view dedication as a promise to one's self and the God and Goddess to honestly explore the Craft and its way of life as a possible path for one's self. It is a commitment of respect and tolerance for others as well as a commitment of respect and tolerance for self. In a sense one does not become a Witch, but rather commits to a lifetime of becoming a Witch. In the world of the Witch there is no stagnation, only the constant flow to work in harmony with the seen and the unseen worlds around us. Witches understand that they will never know everything, but they are sure that many times will come when they desire to know more. It is a commitment to a lifetime of education. Not education through just books and classes, though that will be a large part of it, but rather education through experiencing that lifetime. In both good times and bad times the lessons will come. Witches know that to change the world, we must first change ourselves, and in order to change ourselves we must know ourselves. Perhaps this is the hardest commitment of all. A Witch must honestly come to know and love themself and must be willing to see the faults and gifts within themself. This will not be easy, but no one ever said becoming a Witch was. True initiation comes from the Goddess. No one can give it to you or take it away from you except the Goddess. Teachers can guide us but they can not travel the path for us, since it is a journey of self. Dedication is the first step on the journey.

What some people do not contemplate is that Witchcraft and a commitment to its way of life is also a commitment to understanding that this way of life is not the right way of life for everyone. It is a commitment to respect all religions and the place and importance they hold in the hearts and lives of others.

With this said, what follows is a basic dedication ritual that can be enhanced and used as desired, if desired.

DEDICATION RITUAL

You will need to decide on a place where you will not be disturbed. It is best to come to this place after a purification bath and a time of silent contemplation. This will release incorrect energies and set up the correct ritual attitude.

When you arrive at your location, you need to purify space. You will use sea salted water and lighted incense to do this. I like to use sandalwood because of its spiritual vibration.

Walk the circle, with the incense and salted water once clockwise. Say:

"I consecrate this place of rite,
by salted water, smoke , and firelight.
So mote it be."

Now move back to the center of the circle where your altar space is and replace the incense and salted water. Take a few minutes to vusualize a circle of white light energy surrounding your working space. Once this is done, you need to physically redraw the circle with your athame, wand or right hand. Some traditions walk the circle 3 times for the 3 Celtic worlds, or the Maiden, Mother, and Crone; others simply traverse the circle once. It should be done clockwise in the way that feels right to you. You start in the North or East. Say:

"This Circle is cast
as in days of old
to welcome the Old Ones
and make the Old Ways retold.
So mote it be."

Now you have your working space. In my tradition we do not break the circle until we have completed all magickal workings.

Next, annoint a white candle with sandalwood oil from center to top, and center to bottom. Light the candle using wooden matches. Say:

"I do kindle this flame
that known it will be
of my pledge to the Old Ones.
By my will, all to see! So mote it be!"

Now you will call the Quarter to witness your rite. Some groups start in the North, the center of the mysteries, while some start in the East, the center of wisdom. Do what feels right for you. You may raise your hands as you call them holding your pentacle symbol.

For all quarters going clockwise:

"Powers of (North, East, South, West)
Please join in my rite
do witness my pledge
and grant me insight.
So mote it be!"

Call to the God and Goddess by raising your hands directly up from the center of the circle and say:

"Blessed Lady, Mistress of Old,
May you witness this rite
And hear now my pledge
In your love and your light"

"Ancient Lord, Protector of all
As this pledge I do make
My you witness this rite
and the oath that I take"

"By the powers of the Old Ones
and the magick of their ways
I embark on my journey
May they bless all my days
So mote it be."

With the God and Goddess, the Elemental Powers and the Old Ones to witness your rite, you are ready to make your pledge. What follows is a general example but it is best when it comes from your heart.

Raise your white working candle and say:

"Before the God and Goddess, I (your name), henceforth to be known as (your craft name), within the circle of the wise to symbolize my rebirth, do pledge to honor the God and the Goddess in all areas of my life. I will strive to understand their great mysteries, and the mystery of myself. I will share this knowledge and this path with all who sincerely seek such enlightenment. I will protect and guard the Old Ways from those who would desire to destroy them. I will defend the God and Goddess. I will work in harmony with the energies of the Earth, and the Kingdoms of Plant, Animal, Spirit, and Man, striving always for unity and balance. I will work in harmony with the elements, to understand them. I pledge myself as protector of this Earth and Keeper of the Sacred Mother. I will honor and respect my brothers and sisters in the Craft even when our paths do not join. I will respect and keep the Old Ways and the Wiccan Rede. So mote it be."

If you have chosen a ritual athame or other working tool, you may now want to consecrate it by purifying it with the elements and speaking your purpose- pass it through the incense, the candle flame, dip it into the salted water, then wipe it clean annoint it with the sandalwood oil and say:

"I charge this tool to serve me as I honor and respect the Old Ones. May it serve me for as long as I work for the good of all. So mote it be"

At this point, you will want to introduce yourself to the elemental powers. Walk to the 4 quarters, starting at the same one you started the circle. Say:

"I (your craft name), who stands between the worlds do place myself before you and enter into the sight, for I have pledged myself to the old ones and old ways. Forever will I work in truth and light.

Sacred powers of the (North, East, South, West)
Blessed realms of Earth, Air, Fire, and Sea,
May we ever share harmony and peace
By my will, so mote it be!"

You may now spend time meditating on the changes that your rebirth into the Craft will bring. It is also a good time to start a journal or Book of Shadows. Your first entry can be what you expect to give to the craft and what you expect to take in return. Be honest and begin your journey in truth.

Now it is time to thank the God and Goddess for witnessing this rite. Say:

"Blessed Lady, Ancient Lord
Enjoined as the Sacred One
I thank you for your blessings
By the power of the moon and sun.
Merry Part, Merry Meet Again."

You may now release the quarters. Start at West, South, East, then North. (End in whatever quarter you started in, do N, W, S, E if you started in the East) Say:

"Sacred spirits of Old
Powers of the Quarters
Blessings now upon you
From magickal sons and daughters."

"I thank you now and forever
for gifting me strength of heart
May you always return when I call you
May your journey be safe when we part.
So mote it be."

You may now snuff your working candle with a candle snuffer. Never blow out a magickal candle, your breath can alter the vibration of the purpose charge. Now go on to close the magick circle. Walk once counterclockwise visualizing the energy fading into the earth and say:

"Though this place of rite, is now open
it forever is whole in my heart
Like the love of the God and Goddess
staying with me though we are apart!
So mote it be!"

RECOMMENDED READING LIST

Spiral Dance - Starhawk
Power of the Witch - Laurie Cabot
To Ride a Silver Broomstick- Silver Ravenwolf
Buckland's Complete Book of Witchcraft - Raymond Buckland
A Witches' Bible Complete - Janet & Stewart Farrar
Earth Power - Scott Cunningham
Wicca for the Solitary Practitioner - Scott Cunningham
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